Thursday, October 4, 2012

"In the political psychology of the region, the era of decolonization has somehow not yet come to an end"

http://www.tnr.com/article/world/magazine/107238/baathism-obituary#

Baathism: An Obituary

The end of an ideology.


Paul Berman

September 14, 2012

"Baathism is one of the last of the grandiose revolutionary ideologies of the mid-twentieth century—an ideology like communism and fascism in Europe (both of which exercised a large influence on Baathist thinking), except in an Arab version suitable for the age of decolonization. Its champions came to power not only in Syria but in Iraq, in both cases in the 1960s; and the consequences were not of the sort that leave people unchanged.
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The political and cultural landscape of the Middle East, post-Baath, will be pockmarked by blighted zones that might otherwise have been a prosperous Iraq and Syria, if only the Baathist doctrine had not destroyed those countries. A cloud of intellectual bafflement and paranoia will hover overhead, consisting of the confused thoughts of everyone across the region who, in the past, talked themselves into supposing that Baathism was a good idea. And more than visible will be the triumphant zeal of Baathism’s principal rivals in the matter of grandiose revolutionary ideology—the champions of the single Middle Eastern millenarian doctrine still standing, once the Assad regime has finally gone. These will be the Islamists."
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In the political psychology of the region, the era of decolonization has somehow not yet come to an end. The questions that Michel Aflaq worried about in 1943 are the questions that Islamist authors still worry about in our own moment, as if, in the mind of masses of people, nothing has changed. These are questions about alienation—about the conflict between the glorious past and the shameful present; about the divide between soul and intellect, and between private and public codes of behavior; about the need to control the temptations; about the need, finally, to repel Western civilization’s invasion of the Arab mind. But the Islamist answers are unlikely to be any better than Aflaq’s.

We will know that a genuinely modernizing impulse has overtaken the region when altogether different questions begin to dominate the discussion, namely: how to become prosperous? And free?—along with a liberal willingness to evaluate the real-life results. Only, these questions imply a non-ideological habit of mind, and the world left behind by the Baath and its doctrines does not appear to be a world of the post-ideological.

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