People are averse to machines making moral decisions.
Author information
- 1
- Department of Psychology and Neuroscience, University of North Carolina at Chapel Hill, 235 E Cameron Ave, Chapel Hill, NC 27514, USA. Electronic address: ybigman@email.unc.edu.
- 2
- Department of Psychology and Neuroscience, University of North Carolina at Chapel Hill, 235 E Cameron Ave, Chapel Hill, NC 27514, USA.
- 1
- Department of Psychology and Neuroscience, University of North Carolina at Chapel Hill, 235 E Cameron Ave, Chapel Hill, NC 27514, USA. Electronic address: ybigman@email.unc.edu.
- 2
- Department of Psychology and Neuroscience, University of North Carolina at Chapel Hill, 235 E Cameron Ave, Chapel Hill, NC 27514, USA.
Abstract
Do people want autonomous machines making moral decisions? Nine studies suggest that that the answer is 'no'-in part because machines lack a complete mind. Studies 1-6 find that people are averse to machines making morally-relevant driving, legal, medical, and military decisions, and that this aversion is mediated by the perception that machines can neither fully think nor feel. Studies 5-6 find that this aversion exists even when moral decisions have positive outcomes. Studies 7-9 briefly investigate three potential routes to increasing the acceptability of machine moral decision-making: limiting the machine to an advisory role (Study 7), increasing machines' perceived experience (Study 8), and increasing machines' perceived expertise (Study 9). Although some of these routes show promise, the aversion to machine moral decision-making is difficult to eliminate. This aversion may prove challenging for the integration of autonomous technology in moral domains including medicine, the law, the military, and self-driving vehicles.
Do people want autonomous machines making moral decisions? Nine studies suggest that that the answer is 'no'-in part because machines lack a complete mind. Studies 1-6 find that people are averse to machines making morally-relevant driving, legal, medical, and military decisions, and that this aversion is mediated by the perception that machines can neither fully think nor feel. Studies 5-6 find that this aversion exists even when moral decisions have positive outcomes. Studies 7-9 briefly investigate three potential routes to increasing the acceptability of machine moral decision-making: limiting the machine to an advisory role (Study 7), increasing machines' perceived experience (Study 8), and increasing machines' perceived expertise (Study 9). Although some of these routes show promise, the aversion to machine moral decision-making is difficult to eliminate. This aversion may prove challenging for the integration of autonomous technology in moral domains including medicine, the law, the military, and self-driving vehicles.
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